How God and Science Mix

This post on First Things is worth a read. The key sentences, I thought were these:

Scientists are atheists in the lab, said Krauss, and so it is only logical that they should be atheists everywhere. This is a logical argument, yes, and also quite popular, but it is based on a conception of God that is alien to Jewish and Christian tradition. For Haldane and Krauss, religion is about miracles, and miracles are about magic and the irrational, and therefore belief in God stands in opposition to the world revealed by science, a world intelligible by reason and governed by law.For Jews and Christians, however, pitting God and the laws of nature against each other in this way is an absurd mistake; for it is the very lawfulness of nature that points to a divine Lawgiver. In the Bible, God gives laws not only to the people of Israel, but to the cosmos itself, as in Jeremiah 33:25, where he declares his fidelity to Israel in these terms: “When I have no covenant with day and night, and have given no laws to heaven and earth, then too will I reject the descendants of Jacob and of my servant David.”